This venerable old parish church needs no written
word to convey its beauty and quiet charm. Plain and symmetrical
and uncluttered, it stands as a monument to the Glory of God and
to the loving care of thousands of men and women who have worshipped
here during the centuries of its existence.
The first mention of this church is in a document
dated 1335, in which it is described as "the Chapel of
Harwode".
It would be a simple structure, built as a chapel of ease and
served either from the well established church of Blackburn or
from the very new Whalley Abbey.
It was dedicated to St Lawrence, but the present church is dedicated
to St Bartholomew; no one knows when the change took place, but
we do know how.
In 1521, Thomas Hesketh of Martholme, Lord of
the Manor, founded a chantry chapel so that masses might be said
for his family. It was at the east end of the south aisle and
it would be separated from the rest of the church by a wooden
screen. He dedicated it to St Bartholomew, but it had a very short
life. Following the sweeping changes of the Reformation, chantry
chapels were abolished. Somehow, the name of St Bartholomew came
to be applied to the whole church. This change would be gradual,
and probably the two names were used side by side for many years.
It is interesting to note that early maps of Great Harwood show
St Lawrence's well, and there is a St Lawrence Street today.
So much for the foundation and the dedication.
What about the fabric of the church? It is very simple, consisting
of Tower, Nave, Aisles, and Chancel, two Vestries, and a Porch.
Dated sometime in the 15th century, the Tower
is the oldest part, the huge stones are evidence of this. Against
the tower arch can be seen the pitch of an earlier and steeper
nave roof. There is a narrow belfy door, a blocked up west
door, and a handsome window
of three lights depicting the Crucifixion. The refurnishing of
this area was done with money from the Catterall bequest in 1967.
This part of the church was rebuilt sometime during the 16th century.
The style of the windows is similar to that of the manor house
of Martholme, which Thomas Hesketh repaired. He was living there
in 1559, and it is more than probable that he was responsible
for the rebuilding of the church. According to the registers,
two of his sons were buried here. The new Nave would be open to
the rafters. It did not get a ceiling until 1774. Examination
of the ceiling
will show that it was never intended for this church since the
principal timbers do not match the spaces between the Clerestory
windows, and there is a theory that the ceiling came from Whalley
Abbey.
So, apart from the chancel, the main part of
the church is substantially as it was during the reign of Queen
Elizabeth I.
During the second half of the 19th century,
Great Harwood was growing rapidly. Mills had been built as well
as houses for the new families who flocked in from county districts
to work the new looms. It was a time of prosperity, and so it
was decided to enlarge the church by building a chancel. This
was done in 1881. The organ
was enlarged and the choir stalls made. Care was taken to match
the style of the old church, but careful inspection will show
that the two arches and pillars nearest the chancel are new, and
that the original pillars of the 16th century nave were built
into the bottom of the chancel arch beside the pulpit and the
vicar's stall. The aisles were extended and two windows inserted
into each aisle wall. Again, careful inspection will show which
is which.
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In the new south aisle window, two fragments of
ancient
glass were fixed, bearing the initials TH and the sheaf of corn
which appears on the Hesketh coat of arms. These obviously came
from the old chantry chapel. The east window of the 16th century
nave was set in the end wall of the vicar's
vestry, and can be viewed from the outside. A new handsome traceried
window of four
lights was built into the new east end. The stained glass windows
are self-explanatory. The two on the south side of the chancel are
in memory of a much loved vicar, Rev
W H Haslewood, 1861-1888. He was vicar when the church was extended
and the chancel built.
in 1953, there were alterations to the sanctuary.
The reredos
with its picture of the Annunciation and four panels on which were
written the Creed,
the Lord's Prayer, and the Ten
Commandments was moved to the Tower area. They were replaced
by a new English altar
with riddel posts.
More recent alterations to the fabric of the church
were discussed and agreed during the 1980s. It was decided to demolish
the old choir vestry and to build an extension to provide more space
for the choir, plus a toliet and enough room to hold meetings for
various parish groups. Here, coffee is served after services. This
extension was dedicated by the Bishop of Burnley on Trinity Sunday,
1988.
A "poppy
head pew" which can be seen in the Children's corner. This
was an early attempt at seating in the church. The inscription reads:
"Pray for the soul of Hugh Stanworth and Letice his wife,
who caused this to be made". This bench can be dated between
1518 and 1547.
An old oak chest, located just outside the choir
vestry.
This chest is made of huge planks, bound with large iron straps
and hinges. It has three locks for safety, because this is where
church documents were kept as ordered by
Queen Elizabeth I. Keys to the locks were kept by the vicar and
the two churchwardens.
The font,
which has been moved from the Tower area to the area between the
Nave and the Chancel, is dated 1662 and bears the initals I E. This
could refer to John Eddleston, who was churchwarden at this time.
The pulpit
is a handsome wooden one with linen fold panelling.
The children's
corner is at the east end of the north aisle. This was a memorial
to another well known vicar, the
Rev A F Johnson, who was very interested in the welfare of children.
During his ministry the two church day schools were built, Holgate
Street School in 1895 and Ash Street School in 1915.
The original graveyard
with family vaults, tombs, and headstones surrounded the church.
Owing to their age, many fell into disrepair. In 1971 and 1973,
decisions were made to clear most of the stonework so that areas
could be grassed over to make it easier to maintain. All the graves
were carefully recorded before stones were removed, and a few have
been left in situ.
Old photographs of the graveyard, and a more detailed
information on the graveyard and the church itself, can be found
in The Story of a Village Church by Louie Pollard, which
is available for purchase in the church.
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